Sunday, December 30, 2007

The Rightful Heir

Even though the Mahabharata covers an all pervasive area of human psychology and morality, and a plethora of events, there's no denying that the main narrative is based on the Kurukshetra war, which again, despite all it's far reaching impacts and influence, was essentially a battle for the throne of the kingdom of Kuru. Therefore, determining the rightful heir to the throne is a key element while discussing te epic.

The Kurus apparently didn't have a well defined rule for determining successors to the throne. Yayati made Puru his heir even though he wasn't the eldest of his sons. Bharata, the great patriarch and the founder of Bharata Dynasty, made Bhumanyu ascend to his throne, denying all his nine sons, because he considerd them incompetent. Shantanu became king ahead of his elder brothers Devapi (who was denied because he had a disease and who later went out to become a hermit) and Bahlika (who went to rule his maternal kingdom). And there probably are more such examples. In all these cases the common aspect was that the present ruler decided who would become his heir.

Now in the case of the Pandavas and Dhartarashtras, Duroydhana, truly was the heir of choice of the then present ruler, Dhritarashtra. On the other hand, the Pandavas, too were sons of the previous ruler. If Dhritashtra was appointed regent, then the legal heir of the kingdom would have been one of Pandu's sons. If Pandu, when he left Hastinapura had denounced the throne completely for himself and his heirs (like Bhishma did), the legal heir would have been Duryodhana. Unfortunately the Mahabharata does not provide an answer to this question, which makes one feel that there wasn't any decision made prior to Pandu's death.

Under such circumstances a division of the kingdom seems to be the only reasonable solution. And that was eventually done, by giving the Pandavas the woodlands of Khandavaprastha`and making Duryodhana the heir apparent to Hastinapura. But such a settlement proved to be too unstable to maintain, with proud and powerful warriors getting hungry for more on both sides of the border, and with the long history of rivalry between the two groups. Within a few years, with the dice game and Draupadi's harassment, the war became inevitable.

5 comments:

Johnny said...

What do you think of the following take on the Mahabharata?

http://godprinciple.com/war1.aspx

:)

mythri n said...

What happened...why did you stop writing?

Spirit-Seeker said...

I think Kauravas were the rightful heirs. Pandu's sons weren't Pandu's essentially.

Pandu went to Vanaprasth ashrama with his two wives which implies that he has voluntarily retired from the kingdom. In Vanaprastha ashrama celibacy by both (husband and wife) must be observed. This rule was broken. In the Vedas, once you retire, you retire for life. You must in no way go back to your previous life. This rule was also broken since Kunti came back...with children.

Also the rules of gaining children from other males only applies when the person who gives the child is a Sapinda or of the same pinda as the husband i.e husbands brothers.

This did not happen in Kunti and Madri's case. Therefore such children are not considered legal heirs. In whatever case, the family blood must flow. Vyasa who gave children to Ambika and Ambalika was Satyavati's child. In other words he becomes Vichitravirya's legal brother, which was why this was allowed. Kunti and Madri's children were celestials who were in no way related to the present blood that flew in the Kurus. Therefore, they are not legal.

One final point is that Dhritrashatra may have been blind but his son was perfectly capable of ruling the kingdom and was not deformed in any way. Moreover, Dhritrashatra was the elder of the two.

sunil said...

Hi,Please read my blog on mahabharata.
http://extrapolatingepics.blogspot.in/

Sudhir said...

This is one of the well-written blogs on Mahabharata I have come across. Thanks Traveller!
I have tried to answer some of the dilemmas in Mahabharat on my blog. I hope it is ok to post the link here, instead of writing all over again.
http://riddlesinmahabharat.blogspot.in/